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The Crisis of European Sciences and Transcendental Phenomenology
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The Crisis of European Sciences and Transcendental Phenomenology : ウィキペディア英語版
The Crisis of European Sciences and Transcendental Phenomenology

''The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy'' ((ドイツ語:Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie: Eine Einleitung in die phänomenologische Philosophie)) is an unfinished 1936 book by the German philosopher Edmund Husserl,〔Inwood 2005. p. 410.〕 seen as the culmination of his thought. Husserl attempts to provide a historical and causal account of the origins of human consciousness.
==Summary==
Husserl purports to show, "by way of a teleological-historical reflection on the origins of our critical scientific and philosophical situation, the inescapable necessity of a transcendental-phenomenological reorientation of philosophy". He attempts to provide a historical and causal account of the origins of consciousness, something excluded or "bracketed" in his earlier works. Husserl, now concerned not so much with particular past events as with the ''eidos'' of history, the essential historicity of consciousness and its burden of preoccupations derived from the traditions of its social milieu, casts doubt on his own attempt to found a rigorous science free of all preconceptions. In the third part of the book, he develops the concept of the "life-world" (''Lebenswelt'') the intersubjective world of natural, pre-theoretical experience and activity, which in his view was neglected by philosophers such as Immanuel Kant in favor of the world of theoretical science. The "theoretical attitude", exemplified for Husserl by Galileo Galilei, arose historically, in ancient Greece, against the background of the life-world, which essentially persists even after the development of the theoretical spirit.〔

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